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The Joshua Tree

The Joshua Tree, the largest of the yuccas, grows only in the Mojave Desert of extreme southwest California, Nevada, Utah and Arizona.

Friday, April 28, 2006

The Vanishing Ecclesiology

I regularly receive the Serious Times e-newsletter from James Emery White, President-Elect, Gordon-Conwell Theological Seminary. I have agreed with what he has said sometimes but not always. He was very critical of the book by Barna, 'Revolution' and in the newsletter I got today, he seems to continue with his criticisms. Although not naming the book, he is clearly referring to the 'revolutionaries' Barna spoke about in the book. Here are some excerpts with my comments in bold font:

A shift with interesting parallels is occurring in regard to ecclesiology. Traditional forms of church used to be rejected because they were outdated, archaic and irrelevant, or going back to the Reformation, because a particular form or ecclesial idea was found wanting in light of New Testament understandings. But the idea of church itself - not simply the church universal, but the church local - was never rejected. Now the very idea of a local church owning a rightful piece of the kingdom economy is being challenged.

When he says 'kingdom economy', is he saying what I think he is saying? Buildings, salaries, programs, seminaries, etc, etc, etc.?

I will not bother to name names or movements, but with renewed vigor pockets within the evangelical world are taking the idea of church to task. Simply put, the doctrine of ecclesiology is being radically revised apart from biblical moorings, or being dismissed as if not a part of biblical orthodoxy at all.

I guess we in the house church movement are one of those 'pockets within the evangelical world' that is 'taking the idea of church to task'.

Then there is the parachurch movement. Originally embraced as a way to enlarge the boundaries of God’s work beyond the traditional church, for many it has become a substitute entity; often competitive, and occasionally antagonistic. The role of the parachurch has loomed so large in some thinking that it has led some to speak of the “potential” partnership of the church and parachurch, as if it might be a nice option.

It might be a nice option? There are plenty of cases of partnership between parachurch organizations and the church.

Yet as famed missiologist Lesslie Newbigin once wrote, “I have come to feel that the primary reality of which we have to take account in seeking for a Christian impact on public life is the Christian congregation...Jesus...did not write a book but formed a community.”

Few would disagree with this statement, but they then feel the freedom to define “community” in any way they desire. They fail to note that in the Bible, this “community” had definition and form, structure and purpose. It was not simply “community” in the broadest of senses, but a gathering with defined entry and exit points, theology, sacraments, leadership, and mission. For the Christian, it was the church that afforded the confession of the gospel through proclamation; corporate worship; the stewarding of the sacraments; the dynamics of the new community in Christ; the use of, and benefit from, spiritual gifts; and spiritual care and protection through pastors.

The most common reference in the Bible to the church is not the church universal representing the wide communion of saints, though that is certainly at hand, but the church local representing defined gatherings of believers with an intent and order informed by direct apostolic instruction.

Someone will have to explain to me what he is talking about with 'sacraments, leadership, and mission', 'corporate worship', 'stewarding of the sacraments', and 'spiritual care and protection through pastors'. Where is any of this is the Bible?

So penetrating was this understanding at the beginning of the Christian movement that it led the early church father Tertullian to maintain “it is not possible to have God as Father without having the Church as mother.” And it will take just this entity, biblically defined and then realized, to impact the world.

And, if needed, to salvage it.

OK, he's quoting Turtullian. That explains a lot.

In 410, after the sacking of Rome, western culture fell. A robust ecclesiology stood ready to fill the gap, and it served the world for the next thousand years, providing the social glue needed for culture to regain its footing throughout the middle ages.

Now, Western culture is falling again through moral decay.

OK, is he now saying that this revised ecclesiology, as he sees it and has been talking about is causing Western culture to fall through moral decay? Can someone clarify this for a non-theologian.



To have or not to have ... (Final)

a doctrinal statement.

To finalize this discussion as it relates to the Phoenix Area House Church website, I want to make a couple of points.

There have been so many good points made during this discussion and I thank everyone who contributed. And to those that didn't think their thoughts were worth a hearing, shame on you, you should have said something. I'm sure there will be other opportunities.

Point one. Going back to Ralph's emails where he tried so hard to point out the mission and goals of the website.
The mission of the Phoenix Area House Churches is to network Phoenix and Central Arizona house churches with one another for the purposes of mutual encouragement, service, and outreach.

Through repentance, loving our neighbors, and making disciples, our goal is to see organic networks of churches throughout the Phoenix and the State of Arizona.
I should know what it says, I put it on the website. Ralph is right. It was never my intent to be the keeper of the "orthodox doctrinal statement" or "statement of faith" for this great movement of God in Phoenix. I don't think God wants anyone to spend their Kingdom time doing that. I don't think God needs anyone to do that either.

As stated below by Henry, the idea only came up after our discussions with Steve on putting a link to our website on theirs. They are very careful that they know the doctrinal stand of any group that they recommend by the nature of providing a website link. I can respect their reasoning because that reflects the NTRF website. It is filled with writings that explain their doctrinal positions. The Phoenix Area House Church website is not like that. It is not the mission of the website. The website represents the connecting of house/organic/simple churches and networks moving toward the mission stated above; to mutually encourage, to serve, and to reach our neighbors for the Kingdom and therefore to see organic networks of house churches all over Phoenix and Arizona. Its as simple as that. The only thing close to doctrine are the mentions of house church practices. And even those are probably not consistent with all the house churches listed.

Point two. Henry has a good point in that there are many churches that do not hold to some of the most basic of historical orthodox Christian beliefs. What do we do to distinguish ourselves from groups like that? Will non-Christians seeing the website think that we are probably just another kooky group waiting for the spaceship to pick us up? I wouldn't be surprised if some people think that way toward any group of Christians who are able to fellowship in love and faith. When that happens, I hope any one of us will be able to explain the truth about the house churches in Phoenix. And then be prepared to take it to the next level. With the logical conclusion being a new life in Christ and a new church in Phoenix.

As Ed indicated, historically, groups that hold a radically different doctrine are not generally interested in fellowshipping with groups that don't hold to their same beliefs. Generally groups like that need the institutional "covering" to stay the way they are. But that doesn't mean we should drop our guard. Every fellowship needs to be on guard against such things. The best way to do this is to have your own statement of faith. Thats the way we distinguish ourselves from those other groups mentioned above. I encourage each house church to formulate their own.

But don't send it to me unless you want me to put it on a web page for your specific church. I have no other reason to know what it is. And oh yes, I forgot to mention. There is no membership requirements or dues to pay to be included in the Phoenix Area House Churches website. The only thing I ask is that anyone listed be willing to communicate, fellowship, and partner with the other groups. If that happens, the Kingdom of God will grow, the unsaved will be reached, the saints will be edified, and God will be glorified. Amen!

I hope I have clarified the purpose of the web site. I do invite churches that do not currently have their own web sites to send the text to me and I will create a very basic informational page linked off the map.

Monday, April 24, 2006

To have or not to have ... (continue #4)

a doctrinal statement.

The last two comments on this discussion:

4/22/06

Perhaps many are not aware of the reason this talk even began. Steve Atkerson who as you know was here not very long ago. Larry asked Steve in an email if he would put a link to our site on his site.

Steve replied something to the effect that he was reluctant becuase we do not state what we believe and he was worried about sending people to a site where bad teaching may result.

It was then pondered, do the valley house churches hold to a basic orthodox beleif. Some things are ok to be in question about, but others are not.

For example, I think the Trinity is an essential teaching. It is the foundation of the understanding of God and how he works with us humans. The Father decides to send the Son who is empowered by the Holy Spirit, and so on. On a side note it is very interesting how many three part sayings about God there are in the NT. That would be a neat study by itself.

Sooner or later there will a church teaching something that we have problems with, it has happened through out history and we are going to have to deal with it. If this statement of faith is not the answer then what is? Our elders need to be on the alert as the scripture says, for false teachers and expose them so the poeple are not hurt by them. The word teaches us this.

One of the problems I think we are going to be dealing and already is this postmodernism thing, I see it creeping in all over the place and it saddens me becuase quite frankly it is bad teaching. But if we are so afraid to offend or be devisive or what ever, then this kind of thing will run rampit and consume our young.

So, one answer is that our elders be in study and prayer so they would be able to recognize bad teaching and correct it as it comes up in their own churches. It may also be a good idea to share teachers, if you are gifted why keep it to your group aske them to send you to us and others. Or perhaps we can come teach your group, I would love to share hospitial ministry teachings.

The other thing we need to do is be sure that we and our understand what we believe and what is essential and what is not.

Jesus is LORD that is essential, one God one Savior to the world. Essential

The rapture not essential.

Hope this makes sense.

(Henry Staggs)
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4/24/06
Brothers and Sisters,


To finalize this discussion as it relates to the Phoenix Area House Church website, I want to make a couple of points.

There have been so many good points made during this discussion and I thank everyone who contributed. And to those that didn't think their thoughts were worth a hearing, shame on you, you should have said something. I'm sure there will be other opportunities.

Point one. Going back to Ralph's emails where he tried so hard to point out the mission and goals of the website.

The mission of the Phoenix Area House Churches is to network Phoenix and Central Arizona house churches with one another for the purposes of mutual encouragement, service, and outreach.

Through repentance, loving our neighbors, and making disciples, our goal is to see organic networks of churches throughout the Phoenix and the State of Arizona.

I should know what it says, I put it on the website. Ralph is right. It was never my intent to be the keeper of the "orthodox doctrinal statement" or "statement of faith" for this great movement of God in Phoenix. I don't think God wants anyone to spend their Kingdom time doing that. I don't think God needs anyone to do that either.

As stated below by Henry, the idea only came up after our discussions with Steve on putting a link to our website on theirs. They are very careful that they know the doctrinal stand of any group that they recommend by the nature of providing a website link. I can respect their reasoning because that reflects the NTRF website. It is filled with writings that explain their doctrinal positions. The Phoenix Area House Church website is not like that. It is not the mission of the website. The website represents the connecting of house/organic/simple churches and networks moving toward the mission stated above; to mutually encourage, to serve, and to reach our neighbors for the Kingdom and therefore to see organic networks of house churches all over Phoenix and Arizona. Its as simple as that. The only thing close to doctrine are the mentions of house church practices. And even those are probably not consistent with all the house churches listed.

Point two. Henry has a good point in that there are many churches that do not hold to some of the most basic of historical orthodox Christian beliefs. What do we do to distinguish ourselves from groups like that? Will non-Christians seeing the website think that we are probably just another kooky group waiting for the spaceship to pick us up? I wouldn't be surprised if some people think that way toward any group of Christians who are able to fellowship in love and faith. When that happens, I hope any one of us will be able to explain the truth about the house churches in Phoenix. And then be prepared to take it to the next level. With the logical conclusion being a new life in Christ and a new church in Phoenix.

As Ed indicated, historically, groups that hold a radically different doctrine are not generally interested in fellowshipping with groups that don't hold to their same beliefs. Generally groups like that need the institutional "covering" to stay the way they are. But that doesn't mean we should drop our guard. Every fellowship needs to be on guard against such things. The best way to do this is to have your own statement of faith. Thats the way we distinguish ourselves from those other groups mentioned above. I encourage each house church to formulate their own.

But don't send it to me unless you want me to put it on a web page for your specific church. I have no other reason to know what it is. And oh yes, I forgot to mention. There is no membership requirements or dues to pay to be included in the Phoenix Area House Churches website. The only thing I ask is that anyone listed be willing to communicate, fellowship, and partner with the other groups. If that happens, the Kingdom of God will grow, the unsaved will be reached, the saints will be edified, and God will be glorified. Amen!

I hope I have clarified the purpose of the web site. I do invite churches that do not currently have their own web sites to send the text to me and I will create a very basic informational page linked off the map.
(Larry)

Friday, April 21, 2006

To have or not to have .... (continued #3)

a doctrinal statement.

More comments were received this morning in regards to my last email and post:


I like the Nicene creed and would favor using it as a network statement of faith. Thanks for all your work.

(Chad Irving)
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Sounds fine to me, I would have no problem with this statement at all.

(Henry Staggs)
----

Dear Church,

Here is my two cents (ok 25 cents with inflation and price of gas these days - whew!). I apologize in advance for it being so long. This discussion has been helpful in many ways. It shows the desire to work together and move forward - you have to love that. I have read all of the responses, including Larry latest suggestion. Here are my thoughts for whatever they are worth to you...

I would suggest that we do not have a creed or a statement of beliefs on our web page. I outlined earlier (in a letter to Ralph and all) why certain statement of faiths would not be agreeable to all sects of Christianity. The Nicene Creed contains this line, "I acknowledge one baptism for (the purpose of) the remission of sins" (parenthetical words are my addition). I read these words as baptismal regeneration and I do not believe that (If you don't read baptismal regeneration in these words, at least acknowledge others, like me, do). However, if one of you believed in baptismal regeneration, I am not going to break fellowship in the Arizona House Church Movement over that issue. I wouldn't break fellowship over you being dispensational, reformed, charismatic, third wave, anabaptist, baptist or mainline either. Regarding the Apostles Creed, it states that Jesus "descended into hell". There has long been much controversy over that statement and what it means.

I do not believe that the church has always needed a statement of faith from the start. Just because they have existed, doesn't mean they were needed. Mediators between God and men (Catholic & Greek Orthodox Priests) have existed since early in church history as well, but they were never needed (1 Tim. 2:7). Creeds were developed, used and were helpful, but they were not needed. God has always been quite capable of protecting His truth and He always has. The councils that developed the creeds were well intentioned and combated wrong teaching and I am grateful for them, however the creeds that came out of them were not absolutely necessary for the the truth of God to move forward.

I would like the Bible to be our creed (Hebrews 4:12) - "The Bible the whole Bible and nothing but the Bible." Yep, there will be many interpretations of various passages just as there have always been. Creeds and Statements of Faith most often address heresy or define who we don't want to be a part of our group. The Arizona House/Organic Church Movement wants to embrace all Bible believing groups (as far as I understand) and, as far as I know, there are not any problems that we need to address theologically. If they do arise, we can address them directly but we don't have to codify them in position papers on our web site.

I want each church or network to be responsible for what it believes. Each congregation is responsible before God to handle fellowship issues (1 Cor. 5). I would strongly urge each church/network to have their own statement of beliefs, statements of faith, creeds or position papers on various theological and social topics. The Arizona House/Organic Church Movement is not a denomination and is not trying to become a denomination. It is not even an association and is not trying to be one. I see it is a movement of God upon Arizona. I want Him to be and remain in charge as I know all of you do.

If there is nothing to join, nothing to sign and nothing to pay dues too in the Arizona House/Organic Church Movement, the sky is the limit regarding expansion. People, leaders, organic groups and networks can come and go but the movement will continue. I want God to be in control of this movement with a very strong commitment to community accountability based upon relationship. The Arizona House Church Movement does not control anything or anyone and does not have authority to do so. People will say they are part of this movement without our permission (do they even need our permission?) but that doesn't mean we endorse them. If you are not an organization with standards to meet for membership, you can't endorse anyone anyway! If we want to endorse people, that changes everything, then you will need statements and procedures etc.

A statement of faith or a creed is NOT going to protect us from problems, theological or otherwise. There are many other people and groups out there now that would fully and heartily agree with an Orthodox statement of faith and you would not want them to join arms with us. What do we do if a gay house church network wants to partner with the Arizona House Church Movement and they state that they accept orthodoxy and our statement of faith or creed? If the creed or statement of faith is our threshold of fellowship, we would have a hard time not receiving them based upon our threshold. That is not hypothetical, it is actually happening right now in California. Do you expand the statement to include positions on certain things like homosexuality? Which things? Who decides? What if we don't have 100% agreement on a position paper with people already in the Arizona House Church Movement? You can easily see that this road takes all focus off of our common mission.

I for one want to stay as far away from institutionalizing this movement of God as possible. History teaches us that when movements institutionalize, they begin to become restricted in growth because more and more barriers or hoops are developed for people to squeeze through. Let's let our Father move us forward. Let's have close connections with a few other leaders so that relational authority is developed. Let's agree to be mutually submissive to each other in love.

Leadership, authority and strategy all come out of relationship. That may take more time because we are maturing and are much further along than a group of 5 people trying to make decisions together. More time together naturally will help this process along in God's timing.

In the 12 years that I've been with ValleyLife Network and the 12 years I've served on the Ephesians 4:11 team with Church Multiplication Associates (which reaches internationally) and the 6 years that I've been friends with the House2house movement, I have never come across an organic church/network that wanted to 'link arms' with us that was liberal in their basic theology. It may happen but it hasn't happened yet. As I've mentioned in an earlier e-mail, the two movements mentioned above (CMA and H2H) do not have statements of faith but the networks and churches affiliated with them do. These groups have gone before us with great success without statements of faith. These movements are growing, expanding and very influential not only across the nation but around the world.

Another point to take into consideration is that there are some people/groups who have no desire to be creedal (they wouldn't be) and there are other traditions who will only accept ancient creeds and not statement of faiths. We may or may not have any of these factions in our midst today, but we will. What will we do then. It seems wisest to me have our own (local church/network) statements and creeds and choose to partner together for mission, encouragement, training, support and simply to be part of something greater than ourselves.

I think the kind of commitment and momentum that Darrell expressed in his e-mail is actually happening and I'm excited for it. Although it is true that we are not meeting together and planning powerful outreaches. It may be true that regional prayer meetings are weakly attended. Yet, there is great progress and more is on the way. I know that many of you are very active in hanging out with unbelievers locally and are committed to sharing Christ regularly. I hear often about people coming to know Christ through your ministries. I am contacted monthly (often weekly) by people who stumble upon my name as affiliated with the organic movement and want to start some organic ministry here in Arizona. I know many of you are seeing similar things in your area of influence. Several organic churches/networks are meeting real needs of people in our areas and are making a difference, one life, one family at a time. There is much good happening and more is on the way.

Mark 4:26-29 says this, " 26Jesus also said, "Here is another illustration of what the Kingdom of God is like: A farmer planted seeds in a field, 27and then he went on with his other activities. As the days went by, the seeds sprouted and grew without the farmer's help, 28because the earth produces crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. 29And as soon as the grain is ready, the farmer comes and harvests it with a sickle."

What I learn from this passage that the crops grow without the farmers help (v. 27). The crops grow because the earth produces them, not the farmer (v. 28). I can see the Arizona House/Organic Church Movement, which is part of the Kingdom of God, growing and morphing into only God knows what and how powerful it will become. It is happening all by itself!

If a more comprehensive or strategic approach is desired, then we should begin by recognizing what has already happened: the larger worship gathering in Sept. of '04, the series of Greenhouse meetings that took place in '04-'05, the Patterson retreat of Jan/Feb '06 and plan another such event for later this year that would include some concentrated prayer, worship, vision, fun and encouragement.

Much more could be written but I speaketh too much already!

Blessings and looking forward to your thoughts,

Ed Waken

Thursday, April 20, 2006

To have or not to have... (continued #2)

a doctinal statement.

The below is my suggested solution to this issue.

I certainly appreciate the time everyone has taken to respond and input their thoughts on this subject. I have posted the most recent comments on the Joshua Tree blog. I know we are all very busy. Believe me, I do not consider this subject so important as to become a wedge between members of the Body of Christ. But I do feel that it is important to the Body of Christ that we are able to consider questions like this. To me, the answer is not as important as the journey to get to it. This discussion was not planned (by me) but I think we have had a very good exchange of thoughts and ideas that brings Glory to God.

If there is one very huge lesson to be learned here, its that we need to understand and respect the fact that we are a diverse group of fellowships that God has brought together. This was stated very well by Ed earlier. Our Lord has gifted all of us in ways that are for His good purpose. He has made sure that we are all different and that we all have different paths to take in our journeys. He has brought our paths together through the working of the Holy Spirit. We are all called to reach the unsaved and make disciples. We are all called to serve and to teach. But all of us are not going to have the same passion for evangelism and church planting. And all of us are not going to have the same passion for teaching and serving. In addition to that, all of us are not going to hold to all the same doctrines. But we will all hold to some common doctrines. This is where our unity will keep us working toward spreading the Good News throughout this region, no matter what God has called each of us to.

With all that being said, I would like to offer a rather simple solution. I didn't plan such a virtual discussion, but God brought it about and I think He has given me the following idea that I hope can be agreed upon by everyone.

On the About Us page of the website, I would place the following statement preceding the content about house church:

"In addition to the historic doctrines of the Christian faith, described in the Nicene Creed , house churches in the Phoenix area generally hold to the following New Testament church practices. Please contact the individual house churches for details of their specific doctrinal distinctions and practices."

Thats it. The link pointed to by the words "Nicene Creed" is the text of the creed as found on http://www.ccel.org , Christian Classics Ethereal Library. I believe that the Nicene Creed outlines very clearly the essential historical doctrines of the Christian faith. At the same time, I hope that each house church takes the time to articulate their own statement of faith.

I would rather not continue the discussion over this but simply to find out if this statement meets with the approval of the house churches represented on the website. I think God would rather we move on to the next issue before us. He has yet to reveal that to us but I'm sure He will in His good time.

To have or not to have .... (continued)

a doctrinal statement on the Phoenix Area House Church website.

Below are more comments from those willing to jump into the discussion. Again, thanks to all who contributed.

04/20/2006
I believe what would be best for the Kingdom is to have networks of Christians. A network cannot be unequally yoked (2Co 6:14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?), and expect to see the Kingdom advanced through its efforts. There are certain basic truths that must be embraced in order for a person or church to be Christian. To just assume that everyone we come across who says they are a Christian is in fact a Christian is just asking for trouble. It seems that having a statement of beliefs that embodies what those beliefs are is one way of finding out if we are "compatible" for the purpose of a network. Be clear, for this purpose, I am not talking about fine doctrinal points. I am talking about the most basic doctrines of our faith.
Having said all that I believe this whole discussion is irrelevant if a committed, meaningful, difference-making network of churches does not exist. Lamentably, it seems to me that at this point such a network does not exist. Something good does exist between our churches, and I am thankful for it. However, if things stay the same between us and nothing more substantial emerges then I believe adopting a statement of beliefs for a network of churches in the Valley is much to do about nothing. Our energies would be better spent elsewhere.
Whether we like it or not we are choosing what we will or will not be by our actions. If together we are to become a force for the Kingdom in this Valley it will take sacrificial commitment to each other, not a commitment of convenience. I believe such a sacrifice is well worth it, and one I greatly desire to make with you. However if the reality is that such a commitment is just not possible then so be it. I believe what is needed most at this juncture is clarity about what we want to be. Then questions like having a statement of beliefs or not will be allot easier to make.

(Darrell Kilcup)
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04/20/2006

In your example of the group calling themselves a house church and they where teaching that we are gods from other planets and denying the bible. You asked if we need to do something. I know this is a rhetorical question, but the real issue here is the statement of faith. Do you think that if a group came along and said they agreed with the common statement of faith posted on the webpage and would love to be added to the phoenixhousechurch webpage without to much checking; that you still could end up with Wolves on the prowl. I do not need an answer, my point is that I believe in what Darrell said “Having said all that I believe this whole discussion is irrelevant if a committed, meaningful, difference-making network of churches does not exist. Lamentably, it seems to me that at this point such a network does not exist. Something good does exist between our churches, and I am thankful for it. However, if things stay the same between us and nothing more substantial emerges then I believe adopting a statement of beliefs for a network of churches in the Valley is much to do about nothing. Our energies would be better spent elsewhere.”

I am sorry if I was under the wrong information on what the website was to be used for, which is why I did not see a need for a “common” statement of faith. See I thought like I said before the reason for this website was:

* To be a resource for individuals to see if a house church exist in there area.

* To see how God is growing His Kingdom among the multiplication of house churches in Arizona

* To be used as a tool to keep up and support one another’s events

And to accomplish just what its says under Mission and Goal section of the webpage too:

* The mission of the Phoenix Area House Churches is to network Phoenix and Central Arizona house churches with one another for the purposes of mutual encouragement, service, and outreach.

* Through repentance, loving our neighbors, and making disciples, our goal is to see organic networks of churches throughout the Phoenix and the State of Arizona.

If this is not the case then it changes the whole complexity of why you would be linked to this site. I thought if someone wanted to be added they would do some looking into the House churches already link to this website and see the statement of beliefs and/or statement of faiths attached to these house churches, and visa versa to check the integrity of the house church that is interested in being linked to the phxhousechurch website.

With all of this being said if it makes people feel more secure I would be willing to give my approval to the following Statement of Faith of The Evangelical Free Church of America (http://www.efca.org/about/doctrine/). I still strongly believe it is here nor there because like what Darrell said above it is “irrelevant if a committed, meaningful, difference-making network of churches does not exist” then it will be all for not. I also believe WE need some “common” clarity on what we want to be and how God would use us collectively and independently here in AZ and to the ends of the earth. I pray that God will continue to be the forefront of all the dialog. I will talk to you all later……………

(Ralph Roberts)
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04/20/2006
I do not see the problem here, is a common statement going to cause us to be devided is everyone so beated up by IC that we can not even make a simple statement of faith.
Do we all believe in the Bible as Gods word and our authority in all matters of faith and practice?
Do we all beleive in one God who is in three persons, the Father, the Son and the Holy Spirit?
Do we all believe in the virgin birth of Jesus?
Do we all believer in Jesus life, death and ressurection?
Do we all believe that by the grace of God through faith in Jesus we are saved?
That is about all there is to it right? What more do we need to know? What more do we need to say? And wouldn't someone know we are orthodoxed Christians by reading something like this?
Look, I seem to be the one always on the nay end of things, I just know that as the valley sees a growth in house churches and all over the nation for that matter we are going to find some hard times if we do not let people know right away what we are all about.

The network site is the first place many will go, it is the first thing many seeking house church life will read and it must be clear, simple but clear.
If you think I am wrong, just read up on Church history. The Church has always needed a common statement of faith, from the start.
By the way what is wrong with a common statement anyways, I trhough we where all talking about the same Jesus. Isn't he our commonality?
I just don't get the problem here, but I can see the danger.
Please forgive my zest, if you know me you know I am passionate for what I feel is right, but you also know that I say these thing I do in love and brotherhood.

(Henry Staggs)
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04/20/2006
Did you read all of what I wrote and click on web link I provided? I am confused by your statement of being beat up by Institutional Churches; I said if it would make people more secure, at peace then I would endorse a common statement of faith like the Faith of The Evangelical Free Church of America (http://www.efca.org/about/doctrine/). So what seems to be the problem? I am at a lost at where you are coming from. So, I took the liberty to copy and pasted the Faith of The Evangelical Free Church of America so Everyone can read if you did not take the time too.

Statement of Faith of The Evangelical Free Church of America

The doctrinal position of The Evangelical Free Church of America is summarized in our twelve-article Statement of Faith.

We Believe:

  1. The Scriptures, both Old and New Testaments, to be the inspired Word of God, without error in the original writings, the complete revelation of His will for the salvation of men and the Divine and final authority for Christian faith and life.
  2. In one God, Creator of all things, infinitely perfect and eternally existing in three persons: Father, Son and Holy Spirit.
  3. That Jesus Christ is true God and true man, having been conceived of the Holy Spirit and born of the Virgin Mary. He died on the cross, a sacrifice for our sins according to the Scriptures. Further, He arose bodily from the dead, ascended into heaven, where, at the right hand of the Majesty on High, He is now our High Priest and Advocate.
  4. That the ministry of the Holy Spirit is to glorify the Lord Jesus Christ and, during this age, to convict men, regenerate the believing sinner, and indwell, guide, instruct and empower the believer for godly living and service.
  5. That man was created in the image of God but fell into sin and is, therefore, lost, and only through regeneration by the Holy Spirit can salvation and spiritual life be obtained.
  6. That the shed blood of Jesus Christ and His Resurrection provide the only ground for justification and salvation for all who believe, and only such as receive Jesus Christ are born of the Holy Spirit and, thus become children of God.
  7. That water baptism and the Lord's Supper are ordinances to be observed by the Church during the present age. They are, however, not to be regarded as means of salvation.
  8. That the true Church is composed of all such persons who through saving faith in Jesus Christ have been regenerated by the Holy Spirit and are united together in the Body of Christ of which He is the Head.
  9. That only those who are, thus, members of the true Church shall be eligible for membership in the local church.
  10. That Jesus Christ is the Lord and Head of the Church and that every local church has the right, under Christ, to decide and govern its own affairs.
  11. In the personal and premillennial and imminent coming of our Lord Jesus Christ and that this "Blessed Hope" has a vital bearing on the personal life and service of the believer.
  12. In the bodily resurrection of the dead; of the believer to everlasting blessedness and joy with the Lord; of the unbeliever to judgment and everlasting conscious punishment.

I think the problem beyond this is where WE need to gain clarity and as I said I just strongly believe it is here nor there because like what Darrell said in his e-mail it is “irrelevant if a committed, meaningful, difference-making network of churches does not exist” then it will be all for not. I think if everyone was to sit back and think about how committed we all need to be to see Gods kingdom expand then you would understand where I am coming from. May the Holy Spirit fill you all with great insight and a peaceful night….

(Ralph Roberts)




To have or not to have ...

a doctrinal statement. That is the question.

I was unable to attend the last monthly network meeting so I sent an email advising everyone that I would not be able to make it. I submitted the following subject for discussion:

4/7/2006
It has become evident, due to receiving no feedback, and from talking with some other fellowships, that the idea of pooling resources in an Association of Phoenix House Churches is not God's plan for us at the moment. I will not pursue this further unless there appears to be interest from other house churches. I do feel that if we are to see something like a Parousia Network here in Phoenix, it may be necessary for the house churches to help in the support of a person with a similar apostolic calling and vision.

I have become aware and concerned that there needs to be some way to be sure that house churches listed on the website are teaching historical doctrines of the Christian faith. I'm sure you would agree that we would not want to recommend to someone a church fellowship that was teaching bad doctrine. I feel like a brief description of the basis of our beliefs should be on the website and then ask for assurance from each house church or network that they hold those essential positions. This would be something like the Nicene Creed or the Apostles Creed. I ask for your input and comments on this.

After a slight delay, a very healthy email discourse has begun. To make it easy to follow, I am listing below the comments shared up till now. When more are received, I will post a follow-up.

Thanks to those who jumped into the discussion. I appreciate the love and unity that we are experiencing here. I hope that more will let their thoughts be known.

4/17/2006
Larry - this is Damon Rich from the Big House group. I like your
suggestion to put some kind of doctrinal statement on the website to
make sure that those who want to be affiliated are adhering to sound
doctrine. I think that either one on the creeds that you mentioned
would at least be a good start. That's my two cents worth. I
appreciate all of the work that you have put into the website. Keep up
the good work!

----

4/18/2006
In your note below you said, "I have become aware and concerned that
there needs to be some way to be sure that house churches listed on
the website are teaching historical doctrines of the Christian
faith." Can you expand on what you are becoming aware and concerned
about? I think it would help to stimulate a discussion on this issue.

I would suggest some strong prayer and conversation about setting up
a creed or format to ensure that the house churches of Phoenix are
teaching orthodoxy. That is not to say that I am not for being
orthodox in my theology, I certainly am! Possibly a broad statement
of faith would be helpful. We must be careful not to inadvertently
apply forms that may hinder the expansion of the work the Spirit has
begun. The Holy Spirit is able to guard the truth and if we are in
relationship, then some of us will know what others of us are doing,
teaching, writing and saying. Accountability will rise up out of
this. I would much rather rely on deep relationships to raise the
flag of heresy or lack of orthodoxy than a statement of truths that
we sign off on. I'm not opposed to a statement of common beliefs,
but I would never want that statement to be poured in concrete (the
Bible is the only document to be poured in concrete :-) nor would I
want it to become the first line of defense against theological
problems.

You probably are not inferring any of the issues that my questions
address, but I'm simply speaking for myself and my concerns. If you
or any of the recipients of this letter have other comments, please
chime in!

(Ed Waken)
----

4/18/2006
In regard to beliefs:

I believe the best direction would be to understand our FREEDOM and how to live in the FREEDOM that was given to us by the passionate work of Christ.

This FREEDOM is not to be taken for granted but instead lived to the fullest in reaching out to invite people to come closer to Christ and living in HIM.

I would love to be part of something that encouraged us to learn HOW to WALK with brothers and sisters who share a different perspective on some of the scriptures - if we don't the BODY will never be built.

If we are able to figure out GOD in a statement of belief - where is the mystery - how does that line up with what God says to JOB (even if I told you - you could not understand).

Didn't Jesus shatter this concept in his day - the Triumphal Entry - all the "religious" had their "rabbinical ways and customs to adhere too" and Jesus wanted nothing to do with them.

It reminds me of the movie "Braveheart" - FREEDOM is starting to occur - then all of their leaders want their WAY observed - FREEDOM is crushed.

As followers - our mission statement is captured by the words of Christ - "Free the captives" this captivity is sin - including religious ways or "yoke".

Of course ultimately 1John 2:27 allows us to check what each person says - so we are not misled - hopefully we will lean on this anointing of the HOLY SPIRIT for our understanding.

(Kevin Rice)
----

4/19/2006
This is what we put together as a way to communicated to those interested in
our house church what we believe. We did it as a group and it took several
meetings.

We did this after being involved in a house church for 6 months and then
discovered that they truly did not accept the NT as inspired by the Holy
Spirit. We felt very defrauded.

I feel it is very important to be upfront with your basic beliefs, not as a
law, nor as a creed. But you need to know what you believe, both as an
individual and as a person, and are able to communicate it to others.

(Harry Aungst)
----

4/19/2006
This discussion on statements of faith is really good. I hope more
will choose to chime in. I have discussed with many organic church
and network leaders across the country the ideas floating around in
this conversation. I would strongly suggest that each organic/simple/
house church and network of organic/simple/house churches, come up
with a statement of faith. Some groups publish them, some don't.
The principle is, like Harry stated, you need to know what you
believe and you need to be able to communicate it to others. I think
this is important.

Regarding a movement (that is what is happening in Arizona and across
the country and world), I think we need a different tact. A movement
is larger in scope than a local organic church or even a network of
local organic churches. Therefore a movement will by necessity have
to be more flexible. It will certainly include Evangelicals,
Calvinists, Armenians, Charismatic, Third Wave, Pentecostals,
Cessationists, potentially some Mainliners and maybe even
Baptists :-) . All of these groups need to have their own statements
of beliefs. However, together (in a movement) we are moving to
encourage each other forward, to share the principles and experiences
that God gives us, to assist one another along the organic journey
and in unity to point the way of mission to a world that needs the
truth and touch of Christ.

Already in the Arizona Organic Movement, I personally know that each
of the above theological categories are represented and we have been
linking arms and running together for a few years now. No tension
nor fights have erupted that I am aware of and much ground has been
taken in unity.

If you look at other movements like house2house (house2house.com),
CMA (cmaresources.org) or even George Patterson's influence (http://
www.homestead.com/mentorandmultiply/Patterson.html) you will not find
statements of faith on these sites (at least I couldn't). However if
you go to organic network websites like apexchurch.org in Las Vegas,
thequestcolumbus.com in Columbus, Ohio and valleylifechurch.org here
in Phoenix, you'll find statements of faith.

If there is a unified desire to have a statement of faith for the
Arizona Organic Churches, then I would suggest to begin by looking at
the National Evangelical Association (NEA) Statement of Faith. Below
I've pasted both the USA and UK version - interesting that they are
somewhat different (which I hope makes my point about it all).

Let's keep the discussion going...here are the NEA's statement of faith.

US National Evangelical Alliance Statement of Faith

We believe the Bible to be the inspired, the only infallible,
authoritative Word of God.

We believe that there is one God, eternally existent in three
persons: Father, Son and Holy Spirit.

We believe in the deity of our Lord Jesus Christ, in His virgin
birth, in His sinless life, in His miracles, in His vicarious and
atoning death through His shed blood, in His bodily resurrection, in
His ascension to the right hand of the Father, and in His personal
return in power and glory.

We believe that for the salvation of lost and sinful people,
regeneration by the Holy Spirit is absolutely essential.

We believe in the present ministry of the Holy Spirit by whose
indwelling the Christian is enabled to live a godly life.

We believe in the resurrection of both the saved and the lost; they
that are saved unto the resurrection of life and they that are lost
unto the resurrection of damnation.

We believe in the spiritual unity of believers in our Lord Jesus
Christ, and the evidence of that unity being shown by how we love one
another.

British Evangelical Alliance Statement of Faith

Evangelical Christians accept the revelation of the triune God given
in the Scriptures of the Old and New Testaments and confess the
historic faith of the Gospel therein set forth. They here assert
doctrines which they regard as crucial to the understanding of the
faith, and which should issue in mutual love, practical Christian
service and evangelistic concern.

The sovereignty and grace of God the Father, God the Son and God the
Holy Spirit in creation, providence, revelation, redemption and final
judgement.

The divine inspiration of the Holy Scripture and its consequent
entire trustworthiness and supreme authority in all matters of faith
and conduct.

The Universal sinfulness and guilt of fallen man, making him subject
to God's wrath and condemnation.

The substitutionary sacrifice of the incarnate Son of God as the sole
and all-sufficient ground of redemption from the guilt and power of
sin, and from its eternal consequences.

The justification of the sinner solely by the grace of God through
faith in Christ crucified and risen from the dead.

The illuminating, regenerating, indwelling and sanctifying work of
God the Holy Spirit.

The priesthood of all believers, who form the universal Church, the
Body of which Christ is the Head, and which is committed by His
command to the proclamation of the Gospel throughout the world.

The expectation of the personal, visible return of the Lord Jesus
Christ in power and glory.

(Ed Waken)
----

4/19/2006
This is really great. I love the dialog. I encourage others to
present their points of view. When replying, if you notice that someone
you know that should be in this discussion is not on the distribution, please
add them and do a reply all.

I have been following the discussion below and observing what others are
doing. Last night, at our bi-weekly prayer time, Chad reminded us
that we need to focus on those things that unite us and not on the things that
divide us. Amen! to that. That was the spirit of my original
comment and I love how God has used this to bring about this dialog.

I agree completely with Ed's comments regarding the movement we are seeing here
in Phoenix. There is and will continue to be a great diversity among the
different churches and networks. Personally, I love it! I also
agree with Kevin's remarks about our freedom in Christ. I believe that
each group should be able to articulate their own statement of belief which is
agreed upon by all the members. That could be a very difficult process
for some. Then when new people visit the group, there is no
misunderstanding about the areas of doctrine held by the group. Harry's
experience below is an example of what can happen otherwise.

As for the statement of faith, my original thought was that when people who are
interested in the local house church movement view the website, they would get
a sense that we, meaning the churches and networks referenced therein, are
united in some of the very basic and historical Christian
doctrines. This is something that some people want to know before
diving in and actually calling someone.

All that being said, I solicit continued discourse on putting some type of
minimal statement of faith on the website. Should there be
one? Should a traditional creed, such as the Apostles Creed, Nicene
Creed, or the NAE statement of faith mentioned by Ed be used or should one be
created? Share your thoughts.

(Larry)
----

4/19/2006
I was not going to speak up at all, for my opinion is not that much different then a blend of the majority. I agree with Chad WE need to focus on things that unite us. I have been a proponent of writing a Statement of belief for our church and we are working on one that will be added to our webpage upon completion. Where my confusion rest is in the Statement of faith that is being discussed for development to be added to the phoenixhousechurch webpage, I was under the understanding when asked about the development of this webpage the reason for its conception was for a few reasons:

* To be a resource for individuals to see if a house church exist in there area.

* To see how God is growing His Kingdom among the multiplication of house churches in Arizona

* To be used as a tool to keep up and support one another’s events

And to accomplish just what its says under Mission and Goal section of the webpage too:

* The mission of the Phoenix Area House Churches is to network Phoenix and Central Arizona house churches with one another for the purposes of mutual encouragement, service, and outreach.

* Through repentance, loving our neighbors, and making disciples, our goal is to see organic networks of churches throughout the Phoenix and the State of Arizona.

So for this reason I do not think that a common Statement of faith is necessary. I can see if Larry is not to sure of a particular house churches Biblical doctrine that wants to be added to the webpage then he could do one of a couple of things:

* Get some other leaders advice

* Attend a meeting with another Brother or Sister of this particular house church to see first hand what they do and may not do.

* Bring it to the monthly leaders meeting to get some other leaders advice

Lastly, I know that at this time Big House is not interested in a common Vision for Giving, not to say WE would not be willing to listen to anyone that has a cause that God has laid on their hearts and would like to see if we collectively or individually would be willing to support such a cause. I also believe that there are more pressing issues for the house churches in AZ:

* To come up with a vision statement for their own churches

* To find ways to reach the lost here in AZ and abroad

* To find local and world missions they can all become involved in

Well, with all this being said I look forward to working with you all to see Gods Kingdom continue to grow. I will also continue praying for God to mold, multiply, and mature His church. I pray that I will see more of you in attendance at the next Leaders meeting……

(Ralph Roberts)
----

4/20/2006
Larry, having lived through the writing of a statement of faith for a Christian Home Schoolers group I would like to put my in my two cents worth. Don't sweat the small stuff and a basic-basic-basic thing is all you need. If you get too involved in details it only brings out the worst of peoples personalities. Those which seem to have the most sincere-rabid doctrines are really just so afraid and are living in fear that someone might just be a little off but really they are the ones who are being judgemental against their brothers and sisters. I say as long as someone says they are a Christian and calls Jesus Lord, they should be invited into the group. Let the Lord work out the little stuff. If all you want to do is let people with the exact same ideas in then you will never grow. No one person or group is totally right. Because if they were then they would be perfect and wouldn't need to be on this earth. Love and openness is what we need, if you are grounded in your faith it doen't matter if others are a little off. A general agreement that God is God and Jesus is his Son and there is a comforter here with us now. Jesus came, died on the cross, was buried, and rose on the third day. For pity sake read the Bible like you were a child and just go with it. don't worry about the Greek and the Hebrew or whatever. This stuff makes me mad. This discussion is wasting a lot of time as far as I am concerned. If you guys have this much energy get out on the street and start witnessing to people who could use it. Thanks for the opportunity.

(Debbie Spence)
----

4/20/2006
The old creeds came about becuase of bad teaching in the church. We call them statements of faith. They are let others know where we stand.
I am not for an exhastive statement, but I think not having a basic statement is foolish and invites trouble. We need to let people know where we stand.
A basic statment such as one of the older creeds are generally generic enough to cover most theological possitions, but detailed enough so that reader know where we are coming from.
They should know we trust the bible as Gods word, that Jesus is Lord and Savior and so on.
Where I think we need to get detailed, is in our understanding and practice of church life. To be quite honest the real difference between us and an Institutional church is our way of practicing church life. There we need to be detailed so as not to mislead unintentionally.
So, I say the Apostle's creed and and good statement of house church practice and we are good to go.

(Henry Staggs)










Sunday, April 02, 2006

New Testament Patterns of Church Life

Last week we hosted Steve Atkerson and Tim Melvin of the New Testament Restoration Foundation of Atlanta for a workshop on New Testament patterns of church life. In one day they managed to talk about apostolic tradition, the Lord's supper, consensus governing, and interactive church meetings. They also gave out Steve's book, ekklesia.

Henry was the primary organizer of the workshop and our fellowship was the sponsor of the weekend. As such, Steve and Tim spent the first 2 nights with us and the last night with Brennan. I really enjoyed the time with Steve and Tim and appreciate their passion for planting and teaching new house church fellowships.

While out of town last week, I began to read the book. Of course the book echoes much of the workshop but includes some additional subjects.

The primary question posed is "Should we hold to the New Testament patterns of church life?". The answer to this determines how we organize and govern churches, the size of the churches, and how we understand the purpose of the Lord's supper.

I encourage anyone with an interest in such subjects to go to the NTRF website and get a copy of ekklesia and investigate the scriptures and decide for yourself. As for myself, I believe that we should look no further than the traditions handed down to us by Apostolic tradition.

But Jesus doesn't want us to just do these things in a robotic way, He wants to be the center of our meetings. We must keep this in mind or we can fall into the same habits that we see in many institutional churches.
 
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